While excerpting from Mrs. Valentine's report on the Noahide Laws in the previous chapter, I deleted a short, very intriguing masonic definition of the word "Noachide"; it left me wondering and wanting more information. We'll begin this chapter with that deleted passage and follow with further evidence of the connection between Freemasonry, Talmudism, and the Noahide Laws. (all emphasis will be ours): Mrs. Valentine wrote:


"The entry 'Noachide', found in the ENCYCLOPEDIA OF FREEMASONRY and Its Kindred Sciences,&c. by Albert G. Mackey, M.D. 33ƒ, Published by The Masonic History Company, New York and London 1917 states the following:

" 'The descendants of Noah. A term applied to Freemasons on the theory, derived from the 'legend of the craft,' that Noah was the father and founder of the Masonic system of theology. And hence the Freemasons claim to be his descendants, because in times past they preserved the pure principles of his religion amid the corruptions of surrounding faiths.' mirrored at http://www.Public-Action.com/x/nh-freemasontracbrd

"So in their own words, Freemasons declare themselves Noachides'."

We see in that statement that there is nothing "Christian" about Freemasonry, despite what those in the lesser degrees of the craft claim or believe. Upon visiting the freemason's tracingboard site, we read:

"Freemasonry is indeed the resurrection of the Noachide religion, that of the Patriarch Noah, that religion prior to any dogma, which allows us to go beyond the differences and oppositions of the various faiths. [as quoted on the site of the Grand Lodge of France]"

". . . that religion prior to any dogma". Recall that the Noahide Laws appear nowhere in the Jew's section of the "holy" Christian Bible (the Old Testament); nor are they to be found anywhere in the New Testament. The Noahide Laws came from the pens of the Scribes and Pharisees, out of the Babylonian Talmud. What did the Protocols, one hundred years ago, say about Freemasonry?  First, we'll begin with Protocol No. 4:

"Who and what is in a position to overthrow an invisible force? And this is precisely what our force is. Gentile masonry blindly serves as a screen for us and our objects, but the plan of action of our force, even its very abiding place, remains for the whole people an unknown mystery."

From Protocol No. 9:

"The words of the liberal, which are in effect the words of our masonic watchword, namely, 'Liberty, Equality, Fraternity', will, when we come into our kingdom, be changed by us into words no longer of a watchword, but only an expression of idealism, namely, 'The right of liberty, the duty of equality, the ideal of brotherhood'."

"Liberty, Equality, Fraternity (brotherhood)". Remember these words, from Protocol No. 1:

"Far back in ancient times we were the first to cry among the masses of the people the words 'Liberty, Equality, Fraternity', words many times repeated since those days by stupid poll-parrots who from all sides round flew down upon these baits and with them carried away the well-being of the world, true freedom of the individual, formerly so well guarded against the pressure of the mob."

The next Protocol passage follows a discussion of the "New Constitution" which they intend to promulgate. It appears the time for that has arrived. The Free Trade Agreement of the Americas has recently (March '05) been announced in Canada and the UK as a 'done deal'. The CBC news in Canada, referring to a meeting in Waco, Texas between President (Jew) Vincente Fox, Mexico; Prime Minister Paul Martin, Canada; and G.W. Bush claimed that these three men "restructured a Continent in an afternoon".

That FTAA merges Canada, the U.S. and Mexico; then, the entire North and South Continent) under the CAFTA (Central American Free Trade Agreement) into one 'Union of the Americas', as in the 'European Union', and it is certain those nations will not adopt the Constitution for the United States of America, with the damnable (in their eyes) first ten Articles of Amendment known as the Bill of Rights. Turning to Protocol No 11:

"For what purpose then have we invented this whole policy and insinuated it into the minds of the goys without giving them any chance to examine its underlying meaning? For what, indeed, if not in order to obtain in a roundabout way what is, for our scattered tribe, unattainable by the direct road?

"It is this which has served as the basis for our organization of secret masonry which is not known to, and aims which are not even so much as suspected by, these Goy cattle, attracted by us into the 'Show' army of Masonic Lodges in order to throw dust in the eyes of their fellows."

So the creatures realize that many so-called Christians will join their 'show' Masonic Lodges in order to gain financial superiority, position, power and influence over ("throw dust in the eyes of") their fellows.

They've had hundreds of centuries to study and understand human nature, and their desire to win souls has been greatly satisfied, particularly in the political arena where local, state and federal officials dance to the destructive tune of their masters; not to mention their puppets in the myriad bureaucracies created by officials in the various levels of government. In Protocol No. 1 they assert that:

". . .men with bad instincts are more in number than the good, and therefore the best results in governing them are attained by violence and terrorization, and not by academic discussions. Every man aims at power, everyone would like to become a dictator if only he could, and rare indeed are the men who would not be willing to sacrifice the welfare of all for the sake of securing their own welfare."

Here's more on freemasonry from Protocol No. 15:

"Every kind of new institution of anything like a secret society will also be punished with death; those of them which are now in existence -- are known to us, serve us and have served us -- we shall disband and send into exile. . . "
"In this way we shall proceed with those Goy masons who know too much; such of these, as we may for some reason spare, will be kept in constant fear of exile. We shall promulgate a law making all former members of secret societies liable to exile. . ."

Further into Protocol No. 15 they continue a fairly lengthy diatribe:

"Meantime, however, until we come into our kingdom, we shall act in the contrary way: we shall create and multiply free masonic lodges in all the countries of the world, absorb into them all who may become or who are permanent in public activity, for in these lodges we shall find our principal intelligence office and means of influence.
"All these lodges we shall bring under one central administration, known to us alone and to all others absolutely unknown, which will be composed of our learned elders. The lodges will have their representatives who will serve to screen the above-mentioned administration of masonry and from whom will issue the watchword and programme.
"In these lodges we shall tie together the knot which binds together all revolutionary and liberal elements. Their composition will be made up of all strata of society. The most secret political plots will be known to us and will fall under our guiding hands on the very day of their conception.
"Among the members of these lodges will be almost all the agents of international and national police since their service is for us irreplaceable in the respect that the police is in a position not only to use its own particular measures with the insubordinate, but also to screen our activities and provide pretexts for discontents, et cetera."

We hope any freemasons reading this will pay close attention to the continuation of this particular dialogue in order to see the utter contempt in which you are held by the elite; and most particularly how you have become their useful idiots. It is never too late to make amends. Not merely is physical life at stake here; souls are at stake.

Likewise, any non-freemason bureaucrat or elected official who has -- whether knowingly, or through negligence, naivete, or willful ignorance -- played a part in this evil should read carefully and make a choice NOW, for the sake of your soul. Continuing:

"The class of people who most willingly enter into secret societies are those who live by their wits, careerists, and in general people, most light-minded, with whom we shall have no difficulty in dealing and in using to wind up the mechanism of the machine devised by us.
"If this world grows agitated the meaning of that will be that we have had to stir it up in order to break up its too great solidarity. But if there should arise in its midst a plot, then at the head of that plot will be no other than one of our most trusted servants.
"It is natural that we and no other should lead masonic activities, for we know whither we are leading. "
"We know the final goal of every form of activity whereas the goyim have knowledge of nothing, not even of the immediate effect of action; they put before themselves, usually, the momentary reckoning of the satisfaction of their self-opinion in the accomplishment of their thought without even remarking that the very conception never belonged to their initiative but to our instigation of their thought.

"The goyim enter the lodges out of curiosity or in the hope, by their means, to get a nibble at the public pie, and some of them in order to obtain a hearing before the public for their impracticable and groundless fantasies; they thirst for the emotion of success and applause, of which we are remarkably generous.

"And the reason why we give them this success is to make use of the high conceit of themselves to which it gives birth, for that insensibly disposes them to assimilate our suggestions -- without being on their guard against them -- in the fullness of their confidence that it is their own infallibility which is giving utterance to their own thoughts and that it is impossible for them to borrow those of others.

"You cannot imagine to what extent the wisest of the goyim can be brought to a state of unconscious naivete in the presence of this condition of high conceit of themselves, and at the same time how easy it is to take the heart out of them by the slightest ill-success, though it be nothing more that the stoppage of the applause they had, and to reduce them to a slavish submission for the sake of winning a renewal of success.

"By so much as ours disregard success if only they can carry through their plans, by so much the goyim are willing to sacrifice any plans only to have success.

". . . If we have been able to bring them to such a pitch of stupid blindness is it not a proof, and an amazingly clear proof, of the degree to which the mind of the goyim is undeveloped in comparison with our mind? This it is, mainly, which guarantees our success.

". . . Death is the inevitable end for all. It is better to bring that end nearer to those who hinder our affairs than to ourselves, to the founders of this affair.

"We execute masons in such wise that none save the brotherhood can ever have a suspicion of it, not even the victims themselves, of our death sentence; they all die when required as if from a normal kind of illness. . .

"Knowing this, even the brotherhood in its turn dare not protest. By such methods we have plucked out of the midst of masonry the very root of protest against our disposition. while preaching liberalism to the goyim we, at the same time, keep our own people and our agents in a state of unquestioning submission." 

The following portion addresses their control over legislation (laws) passed by their manipulation, as well as their control of the judicial system and is relevant enough to relate here, given the obvious fact that judges today are absolutely legislating from the bench. i.e.: the U.S. Supreme Court very recently ruled that local governments can seize private property under "eminent domain" (be it a residence or business) to hand over to developers in the possibility the new usage of that property will bring in more tax dollars.  

"The prestige of the law has been exploded by the liberal interpretations introduced into this sphere. In the most important and fundamental affairs and questions, judges decide as we dictate to them, see matters in the light wherewith we enfold them for the administration of the goyim, of course through persons who are our tools though we do not appear to have anything in common with them.

". . . Even senators and the higher administration accept our counsels. The purely brute mind of the goyim is incapable of use for analysis and observation, and still more for the foreseeing wither a certain manner of setting a question may tend.

"In this difference in capacity for thought between the goyim and ourselves may be clearly discerned the seal of our position on the Chosen People and of our higher quality of humanness, in contradistinction to the brute mind of the goyim. Their eyes are open but see nothing before them, and  do not invent (unless, perhaps material things).

"From this it is plain that nature herself has destined us to guide and rule the world."

A quote by Albert Pike from our Preface is well worth repeating here, reminding us that Freemasonry does indeed contain the 'show lodges' mentioned in Protocol No. 11, and its members obviously have a specific role to play:

"The Blue Degrees are but the outer court or portico of the Temple.

"Part of the symbols are displayed there to the Initiate, but he is intentionally misled by false interpretations. It is not intended that he shall understand them, but it is intended that he shall IMAGINE he understand them.

"Their true explication is reserved for the Adepts, the Princes of Masonry.

". . . There must always be a common-place interpretation for the mass of Initiates, of the symbols that are eloquent to the Adepts."  p. 819 - Morals and Dogma

Let us finish the passage in Protocol No. 11 for the sake of completion here:

"God has granted to us, His chosen People, the gift of the dispersion, and in this which appears in all eyes to be our weakness, has come forth all our strength, which has now brought us to the threshold of sovereignty over all the world. There now remains not much more for us to build up upon the foundation we have laid."

I have to keep reminding myself, thus you, dear readers, that these Protocols were written at least a hundred years ago. I believe the "lesser brethren" of these vile creatures who call themselves "God's chosen People" are not included in the elite group, and are considered nothing more than useful idiots to be used as pawns in the game, just as Christians have been and still are to this day. The lesser brethren have been moved around the world at the behest of the elite, just as the pawns are set before the bishops, knights, king and queen on the game board, the pawns being readily expendable. We will provide evidence of the truth of this assertion in depth, later.

 We will now excerpt two chapters from the book, The Cause of World Unrest. The American edition was published in New York september 20, 1920, with an Introduction and Preface by H.A. Gwynne, then-editor of the Morning Post of London. The name of the actual author was not mentioned, although it is evident he is from Europe at least, and most probably England.

As you read the following chapters, you will undoubtedly notice that the author plays devil's advocate in determining whether Freemasonry is or is not controlled by the Elders of Zion, of which they themselves boast. His evidence leaves little or no room for doubt on the question. We'll begin by excerpting the last three paragraphs of Chapter II which discusses the French Revolution:

". . . The Jacobins were not only initiates themselves, but ruled their affairs in ghastly imitation of the Masonic order. Barruel says that:
" 'It is not by chance that the Jacobin Clubs both in Paris and the Provinces become the general receptacle for Rosicrucians, Knights Templars, Knights of the Sun, and Knights Kadosch; or of those in particular who, under the name of Philalethes, were enthusiastically wedded to the mysteries of Swedenborg whether at Paris, Lyons, Avignon, Bordeaux, or Grenoble. . .

" 'The list is public and it contains the names of all the profound adepts who had hitherto been dispersed among the Lodges'. (Barruel, vol. iv., p. 382.)"

"Were they the real plotters of the Revolution, or were they, too, puppets, who danced obediently to the guidance of an unseen hand? Their fate suggests their role, for all or nearly all of them died under the guillotine, carrying with them their dark secrets to be buried for ever in the quicklime of the general fosse.

Begin Chapter III of Cause of World Unrest:

"It is now evident how the Revolutionaries worked under the cloak of Freemasonry for the downfall of France. We are therefore driven to consider more closely the nature not indeed of Freemasonry in the English sense, but of those orders of Freemasonry which in various parts of the world are generally associated with political propaganda.
"It is commonly supposed -- and in our own country and the United States there is sufficient ground for the supposition -- that Masonic ritual consists of certain innocent and friendly, though symbolic, ceremonies, which aim at strengthening the noble duties of charity, fraternity, loyalty, and fair-dealing among men who are true citizens of their Empire and whole-hearted believers in Christian morality.
"Says the old English Charge to initiates:
" 'To so high an eminence has the credit of Freemasonry been advanced, that in every age Monarchs themselves have been promoters of the art, have not thought it derogatory from their dignity to exchange the sceptre for the trowel, have patronized our mysteries and joined in our Assemblies'."
"In 1799 and 1817, the British House of Commons, in specific Acts, recognized the laudable character of the craft and provided for its continuance.

"So far, well. The history of Freemasonry, however, though it may start in England with the three orders, or degrees, of 'Entered Apprentice', 'Fellow Craft', and 'Master', by no means ends there, and in the veiled accounts of certain Continental Lodges we come upon forms of ritual and upon dark sayings that are not only foreign to the atmosphere of the 'Mother Grand Lodge', but that point to underlying motives which, if they bear any real significance, are significant of evil.

"Whether or not the successive degrees in revolutionary Masonry constitute a hierarchy, each receiving its orders from the degree immediately above, or are mainly independent societies, it is difficult to say; but it is noteworthy that the higher the degree the more mysterious and disquieting appear its ceremonies.

"There are at least thirty-three separate degrees, each with a peculiar ritual of its own, based on the alleged history of the Order, and each conducting its observances and deliberations with the utmost secrecy.

"In the lower orders the initiate into the secrets of revolutionary Masonry is allowed to hear the words 'Liberty and Equality' only occasionally, but when his ears have grown familiar with them, and after he has learned how to be silent, he is raised to the grade of Master.

"It is then that he hears for the first time of a Founder, whose murder has to be revenged. The succeeding grades, especially those from the ninth upwards, so accustom him to the idea of vengeance that it finally becomes habitual.

"Every Master Mason is entrusted with a twofold commission -- first, to seek for the lost word, which he finds in a higher grade to be Jehovah, or natural religion; and secondly, to revenge the death of Hiram, of which the Master's sign is a constant memorial -- a feigned stab with the thumb.
"In the ninth degree (the Elected Knights of the Nine) a still more emphatic ceremony is observed. According to Albert Pike's Ritual of the Southern Jurisdiction of the U.S. (Scottish Rite), each new entrant and eight already Elected Knights lay aside their Masonic clothing and jewels, and each is armed with a sword and dagger. They enter a room which is lighted only by a single lamp set on the floor, by the side of a couch of leaves, on which is placed a representative of Abairam sleeping.
" 'Here is the assassin', says the Master of Ceremonies. 'Strike boldly at his head and heart, and revenge the death of the Master!'  The candidate does so with his dagger, a voice exclaiming 'Nekum!' (Hebrew for revenge) -- and the Master of Ceremonies, having with his sword separated the bleeding head from the trunk, gives it to the candidate, who, holding it in his right hand, returns to the chapter-room."
"It is in the ninth order, too, that the philosophy of goodwill and benevolence to mankind, inculcated in the lower degrees, is supplemented by an eloquent appeal to destroy Ignorance, Tyranny, and Fanaticism, and it is interesting to notice that in this and the succeeding degrees numerous Hebrew names and associations creep into the rituals. The following striking passage is taken from the ritual of the eleventh degree (the Sublime Knights Elu of the Twelve):
"The Venerable Master: My Brethren, are you willing to take upon yourselves the duties of Governors of Israel, and chiefs over the tribute, with the resolution to discharge those duties faithfully and impartially?

"All:  We are. . .

"The V.M.:  Let then our Chancellor write the degree . . . making these twelve our Viceregents, each in his Province, to be obeyed accordingly."

"The next three orders are engaged in symbolic rituals dealing with the rebuilding of the Temple of Solomon which are difficult to understand, but considerable light is thrown upon their meaning in the concluding catechism of the 15th degree (the Knights of the East, Sword or Eagle):
"Q:  Of what are the ruins of the walls of the city and the Holy House an emblem?

"A:  Of a country that has lost its liberties, and an Order ruined and proscribed.

"Q:  To what do the seventy lights of the Lodge allude?

"A:  To the seventy years of Hebrew captivity.

"Q.  Of what are the chains of the captives, with their triangular links, an emblem?

"A:  Of the three powers that have in all ages fettered the human intellect and chained the limbs of the people: the Kings, Priests, and Nobles -- of TYRANNY, SUPERSTITION, AND PRIVILEGE.

"Q:  What art do you profess?

"A:  Freemasonry.

"Q:  What do you build?

"A:  Temples and Tabernacles.

"Q:  Where?

"A:  In the souls of men and among the nations.

"Q:  Which way do you travel?

"A:  From Babylon to Jerusalem. . . "

"It is not difficult to see whither all this symbolism and catechism points. As the candidate becomes more and more initiated into the secrets and inner history of his craft he becomes more and more familiar with the idea of liberty as a basic principle in Masonic life and thought, and to the possibility of himself having, if need be, to offer up his life 'in the cause of the downtrodden races', and 'in defence of free government'.

"Such an ideal sounds noble enough, but let us try to find out what motive lies behind it. We have mentioned that one of the duties of a Master Mason in revolutionary Masonry is to seek for the 'lost word'. By the time he is fully initiated as a Rosicrucian (18th degree) he has learned that the day on which the word Jehovah was lost is precisely that on which the Son of God died on the Cross. The Abbe' Barruel says:

" 'As soon as the candidate [has proved that he understands the Masonic meaning of the inscription INRI (Jesus of Nazareth, King of the Jews), the Master of Ceremonies exclaims, My dear Brethren, the word is found again, and all present applaud the luminous discovery, that He whose death was the consummation and the grand mystery of the Christian Religion was no more than a common Jew crucified for his crimes.

'. . . It is on the Gospel and on the Son of Man that the adept is to avenge the brethren, the Pontiffs of Jehovah'."

A Pontiff is a: "bishop or head priest, especially a pope". So, the Freemasons avenge the Priests of Jehovah, the Pharisees (today's Rabbis) who are held responsible for the death of Jesus. The Elders of Zion, in their Protocols also claim that their King Despot of the Blood of Zion will be the "Pope of the world".

"The Knights Templars (27th degree) have again and again been accused of like heretical practices, and it seems clear from the evidence that the charge of denying Christ and defiling the Cross at their Ceremony of Initiation has been firmly established.
"Step by step are the initiates into the deeper secrets led to abandon belief, not only in Christianity, but in all revealed religion, and by making them out and out materialists the ground is prepared for the seeds of the Jacobinical code of Revolution.

"When at length the candidate is admitted into the 30th grade, and after going through terrifying ordeals to test his obedience and secrecy, becomes a Knight Kadosch, he learns that it is no longer Adoniram or Hiram whose death cries for vengeance. The grade of Kadosch commemorates, he is informed, the suppression of the Order of Templars by Pope Clement V. and Philip le Bel, together with the murder of the Grand Commander, Jacques de Molai, who was burned alive by Philip's orders on March 11, 1314.

"Thus is the mask completely thrown aside, and the hidden designs of the Red Masonic orders made clear. The objects to be pursued and annihilated are the two great institutions of the Christian world, represented by Clement v. and Philip IV., the Church and the State. Barruel remarks with true insight (vol. ii., p.325) that:

" 'The religion which is to be destroyed to recover the word, or the true doctrine, is the religion of Christ, founded on revelation. This word in its full extent is Liberty and Equality, to be established by the total overthrow of the altar and the throne'.
"We conclude with a few significant sentences taken from the catechism of the Knights Kadosch degree. (We have been unable to obtain any authentic information on the ritual of the higher degrees.)
" 'My Brother [the Candidate], you desire to unite yourself to an Order which has laboured in silence and secrecy for more than five hundred years with a single end in view, and hitherto with only partial success. . .

Masonry has been around for many more than 'five hundred years'. Perhaps there is truth in the telling that originally a secret society was instituted to preserve the Truth held from the masses -- truth held so closely by the Priesthood and their man-made, organized religions; the truth of the Spiritual nature of mankind.

Perhaps the secret societies became infiltrated, subverted and branched off into many 'sects', resulting in its present form of Freemasonry for furthering the 'priestly' plan for World Dominion. That possibility entered my mind some time ago, the question not yet bearing an answer. Continuing with the catechism of the Knights Kadosch degree:

'The Order of Knights Kadosch has for its mission the avenging of a great crime. . .
'Do you fully understand that this degree is not, like much of so-called Masonry, a sham that means nothing and amounts to nothing; . . . that what you are now engaged in is real, will require the performance of duty, will exact sacrifice, will expose you to danger; and that this Order means to deal with the affairs of nations and be once more a Power in the world?"

"We have seen, so far (1) that Revolution is not a spontaneous combustion of the social order; but that (2) the match is lit by some secret agency or 'formidable sect'; (3) that this agency conceals itself in the shadowy sanctuaries of certain forms of Freemasonry; and (4) that these subversive forms of Freemasonry have a ritual of hatred for the Cross and veneration for the Temple which suggest a Hebraic origin.

"But having got so far, we are faced by another question -- if these secret societies instigate revolutions, who or what instigates the secret societies?

And, if the Jews, hiding behind the mask of Freemasonry have indeed instigated every revolution, we might reasonably ask: Who instigated the American Revolution? We'll revisit this question in the next chapter.

"And here, as in the case of the Freemasons, we must be careful not to suggest any unfair suspicion of innocent people. If we find a distinctly Jewish ritual in these subversive orders of Freemasons, that is not to suggest that all Jews are Freemasons, or are subversive. On the contrary, it is evident that many Jews are good citizens and patriotic British subjects.
"What is alleged, however -- and this allegation we must examine -- is that a secret sect of Jews cherish political designs of a subversive nature, and that this sect works for revolution behind a mask of Freemasonry.
"Now we have remarked that the ritual, particularly of the Templars, is both Hebraic and suggestive of a design of revenge. It might help us a little, then, to inquire into the origin of this particular Order, with which the 'Ancient and Accepted Scottish Rite' as practised by the Red Lodges is historically connected.
"And, indeed, no less an authority than Augustus Schlegel points the way. In his Philosophy of History, Schlegel states:
" 'The Order of the Templars has been the bridge over which all that body of mysteries (i.e., of esoteric Freemasonry) has passed into the Occident.

'. . . Through them come the traditions of Solomon and his Temple.

'. . . A society from the breast of which, as from a laboratory where the spirit of destruction forged its arms, came the Albigenses, the Jacobins, and the Carbonari, could not have a tendency truly Christian nor a constitution politically just, nor could it exercise a beneficent influence on humanity in general.'

"The most eminent specialist on this subject of the history of the Templars is the Comte le Couteulx de Canteleu, whose book on secret societies and sects is founded not upon legend and tradition merely but upon the archives of the Templars themselves in his own possession and elsewhere. [the book in French is written: Les Sectes et Societes Secretes, Politiques et Religeuses; essai sur leur histoire dupuis les temps les plus re-oules jusqu' a al Revolution francaise (1863)]

"The Count explains how this crusading Order during its long stay of half a century in Palestine formed a close and sinister connection with the Order of Assassins or Hachichiens -- a branch of the Ishmaelites of the East, whose members must have been Jewish, since their object was the rebuilding of Solomon's Temple. This secret society infested the mountains round Jerusalem, and carried on a war of brigandage and assassination both against the Saracens and the Crusaders. The Count says:
" 'The Templars, seeing that the Realm of Jerusalem was going swiftly towards its ruin, made alliance and treaty with the Assassins. It appears to be certain that it was Guillaume de Montbard who received from the Old Man of the Mountain the Masonic initiation in a cavern in the Liban, and transmitted it to his companions, who were all initiated in the Masonic cult.'

"It is certain that when the Templars returned to Europe they were accused of following an unChristian and blasphemous ritual.

"Two Masonic -- or rather, as they call themselves, 'co-Masonic' -- writers, A. Bothwell-Gosse and L. J. Dickinson, find in the accounts of this ritual preserved in the famous trial proofs that the Order of the Templars had been initiated into the secrets of Masonry. In their book on the Templars, these two authors say:
" 'It seems probable that there was a basis of truth even in the accusations of a horrible or grotesque kind; but it was a truth perverted or misunderstood, distorted by the ignorance of uninitiated observers, who misinterpreted fragments of ritual that they could not comprehend.'

"In the beginning of the fourteenth century, Philip le Bel, of France, with the more or less reluctant consent of the Pope, Clement V., dispersed the Order and burned many of its leaders -- including the famous Jacques de Molai -- at the stake.

"At the same time Philip drove the Jews out of France.

"Now, is it possible -- although here again anything in the nature of proof is wanting -- that the Templars and the Jews made common cause? What is certain is that the Templars survived as a secret Masonic organization with a ritual inspired by hatred of and vengeance on Church and State.

"The execution of Jacques de Molai in the fourteenth century is one of those unhappy far-off things for which no sane man would nourish an active resentment; but revenge for the execution of Jacques de Molai, turned into a ritual against church, and King is another matter.

"That ritual was practised on the eve of the French Revolution. When the head of Louis XVI fell into the sack not only was the death of Jacques de Molai revenged upon a descendant of Philip le Bel, but a proscribed Order -- and a proscribed race -- were revenged both, and at once, upon Church and State

The 'Elders of Zion' boast in Protocol No. 3:

"Remember the French Revolution, to which it was we who gave the name of 'Great': the secrets of its preparations are well known to us, for it was wholly the work of our hands."

And recall the letter by the Jew, Oscar Levy, to Mr. George Pitt-Rivers, author of The World Significance of the Russian Revolution, 1920: (book on line at sweetliberty.org)

"You rightly recognize that there is an ideology behind it [Russian Revolution] and you clearly diagnose it as an ancient ideology. There is nothing new under the Sun, it is even nothing new that this Sun rises in the East. [A Freemasonic code phrase]

"For Bolshevism is a religion and a faith. How could these half-converted believers ever dream to vanquish the 'Truthful' and the 'Faithful' of their own creed, these holy crusaders, who had gathered round the Red Standard of the Prophet Karl Marx, and who fought under the daring guidance of experienced officers of all latter-day revolutions -- the Jews."

Returning to The Cause of World Unrest, Chapter III

"And now as to the connection between the Order of the Templars and what is called the Ancient and Accepted Scottish Rite practised in the Grand Orient and the Lodges of Red Masonry the world over, when Philip le Bel dispersed the Order in France he advised his brother, monarch Edward II., to follow his example in England. Edward took his advice, although his persecution was more mild and more dilatory than the French King's, and as a result of these two persecutions many of the Knights are said to have been driven into Scotland.
"Tradition says that an eminent band of French Templars, disguised as operative Masons, landed on the island of Mull, and were received by the Scottish Grand Master. These Knights, it is said, helped Robert the Bruce to win the Battle of Bannockburn, and with his connivance founded the famous Lodge of Kilwinning, which claims an apostolic succession both in ritual and government.

"When the Jacobite cause found refuge in France, the Scottish Rite was brought back to the home of its founders, and was accepted by the Grand Orient, as a convenient symbolism for its work of subversion.

"The ritual also reached Germany, and in 1762 Frederick the Great, who had taken under his wing the patronage of all German Masonry, promulgated his Grand Constitution, the Constitution being confirmed also at Bordeaux in the same year.

"In 1786, Frederick's new Constitution of the Ancient and Accepted Scottish Rite delegated his powers to a Council for each nation. And from France, in 1761, one Stephen Morin -- probably but not certainly a Jew -- was deputed by the Grand Consistory of the Sublime Princes of the Royal Secret, of whom the Duke de Chartres, afterwards the Duke of Orleans, was the one designated to carry the torch to the New World. [America]

"Thus a ritual originating among the Ishmaelites and Assassins of Mount Lebanon gradually penetrated Europe and the New World. It is a singular story, but suggests rather than proves the connection between the Hebraic and Masonic secret organizations.

"There is, indeed, at least one document which supports this theory. It is quoted in Deschamps' Les Societes Secretes et la Societe (vol. iii., Annexe B), and purports to be a letter from a certain Jean Baptiste Simonini written from Florence on the 1st of August, 1806, to the Abbe' Barruel congratulating him on his book, which Simonini had just read. The Abbe, it will be remembered, had contended in his Memoirs of Jacobinism that the French Revolution had been in great part engineered by certain Masonic organizations.

"Simonini informs the Abbe that his conclusions are correct but do not go far enough, and that behind the Masons were the Jews.

"He goes on to tell how during the Revolution he was at Piedmont, and for his own safety contrived to persuade certain Jews who were active in the Revolution there that he was himself a Jew by descent.

"They induced him to become a Mason, and told him, when he had thoroughly won their confidence, that Maues and the Old Man of the Mountains were Jews; that the Freemasons and Illumines were founded by Jews; that all anti-Christian sects emanated from them, that they had many partisans within the Church both in Italy and Spain; the the Bourbons were their hereditary enemies; that they had made themselves masters of Christian wealth, which they were using to promote revolution; and that they promised themselves in less than a century to be masters of the world; to abolish all other sects; themselves to become the Rulers; to make synagogues of the Christian churches; and to reduce the Christian peoples to a state of slavery.

"Barruel, who had written his book without any such suspicion, was puzzled what to do with the letter. He did not desire to give publicity to a statement which he could not prove, and he determined to inform the authorities of its contents and give the letter into the keeping of his ecclesiastical superiors (in whose archives it still remains).

"In the course of his short annotations on the document, however, he suggests that, owing to the double persecution of Philip le Bel, the Jews may have made common cause with the Templars, and that this may be the origin of the masonic degree of Kadosch.

"A remarkable attempt to supplement evidence by argument is made by M. Copin-Albancelli in his book, La Conjuration Juive Contre le Monde Chretien (1909). M. Copin-Albancelli's thesis is that except the Jews there is no race or interest capable of inspiring the continuous hatred of Church and State which he finds in French Freemasonry.

"Further, that the Jews at one time had a Government; that there is evidence of the existence of this Government after the Dispersion; that it was driven underground by the various persecutions to which the Jews have been subjected; but that it still exists as a secret organization. And he comes to the conclusion, from an elaborate process of argument, that the occult power which works behind Freemasonry is no other than the secret government of the Jewish nation (p. 435).

"We do not propose to examine the logical steps -- some of them giant strides -- by which M. Copin-Albancelli advances to this conclusion. We may point out, however, that there are certain obvious difficulties. One is that Freemasonry in general -- both in England and in Germany -- was closed to the Jews, at least through the greater part of the eighteenth century, although there is reason to suppose that this exclusion did not apply in certain of the governing or occult orders of Continental Freemasonry.

At this point our reader can see that the seemingly simple quest for the connection between Freemasonry, Talmudism, and the Noahide Laws, while it may be 'simple' is certainly convoluted, as is our entire search for truth. In the next chapter we shall continue excerpting briefly from The Cause of World Unrest, as well as writings from Jews themselves. Then, we will address the question: what role did the Jews play in the American Revolution? We have been told, thus naively believed throughout our lifetimes, that the American Revolution was a "war of independence" from Great Britain, yes? Read on.


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